Special Needs Ministry

Imago Dei

Imago Dei exist to support individuals with special needs and their families by pointing their affections to the all-satisfing person of Jesus Christ.

Special Needs Ministry

Imago Dei

Imago Dei exist to support individuals with special needs and their families by pointing their affections to the all-satisfing person of Jesus Christ.

What is Imago Dei?

Imago Dei is Latin for “Made in the Image of God” which describes all humans. We believe all people are made to display God’s glory no matter what their physical or mental abilities may be. We believe God cherishes people with special needs and that they too are still made in His image to reflect His glory. At CBC we want to partner with each of our Image Bearers where they are at so they too can be discipled. We aim to have peer Buddies to assist everyone who attends Imago Dei. We meet at 11:00am on Sundays in the SLC. We would love for you to come check us out. If you are planning to join us please let us know a little more about your family member with special needs so we can assign a Buddy and answer any further questions you might have.

Values

The Gospel is for everyone. The curriculum is saturated with the good news of Jesus.

Everyone is seen, welcomed and loved.

As image bearers, all individuals have value and purpose: therefore, they will be shown honor and dignity. 

Because communication styles are varied and continuous, we desire to learn the communication style of each image bearing individual. 

Families will be supported by being offered the ability to engage in Sunday morning worship as well as soul care through Life Groups, support groups, and resources to help in their journey with Jesus Christ. 

Meet the teachers

Ashley Barnosky

I attend Cypress Bible Church with my husband, Dave and two daughters, Abigail and Hannah. I have been blessed to teach a variety of special populations of Image Bearers in churches and public schools most of my life. I absolutely love Imago Dei because it is an amazing, welcoming community in which we share the gospel, worship, laugh and grow together as God’s beloved witnesses.

 

 

Jennifer Chang

I am married to Jonathan Chang. I have two wonderful children, Jade and Jonathan. I adore being a wife and a mom. The Lord Jesus has been so faithful and kind to me; I cannot imagine my life without Jesus as my Savior. I love Imago Dei because when we are worshiping Jesus, our participants worship with every part of their heart, soul and strength. It reminds me Deut. 6:5. It is an honor, and it is freeing to join my brothers and sisters in such focused and full worship of our Savior.

Philosophy of Ordinances

Purpose

The purpose of communion is to obey the command of Jesus, “For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”  In the same way, also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”  For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” (1 Cor. 11:23-26 ESV)

Methodology

CBC will strive to administer communion every other week.   Creativity in the teaching setup and forms is important to keep the ordinance meaningful and to not stray into rote patterns where the significance is lost.   Married couples or singles can assist in serving communion.  

Communion logically follows baptism.  There are many understandable reasons why this order may get reversed; nevertheless, we will teach and encourage the biblical sequence.

Presence

Affirmation:    We affirm that in the act of communion, Christ is spiritually present with the believers in a unique and profound way. This presence is not physical but is real and vital to our growth in Christ (1 Corinthians 10:16-17).

Denial: We deny the doctrine of transubstantiation, which claims that the bread and wine become the literal body and blood of Christ. Such a view misinterprets the sacrament’s nature and confuses the elements’ symbolic and spiritual significance (Matthew 26:26-28, John 6:63).

Symbolism

Affirmation: We affirm that the bread and the cup are symbols representing the body and blood of Christ, given as a sacrifice for our sins. These elements are outward signs of an inward grace (Luke 22:19-20) of the believer.  

Denial:  We deny communion has inherent power to confer grace or salvation. Communion is a means of grace as it strengthens faith and encourages spiritual growth, but it is not efficacious in and of itself (Ephesians 2:8-9).

Availability

Affirmation: We affirm that communion is a memorial act commanded by Christ and is open to all followers of Christ. Through it, we remember His death, celebrate His resurrection, and anticipate His return (1 Corinthians 11:24-26).  The elders are responsible for withholding communion from those under active church discipline.  

Denial:  We deny the practice of restricting communion to a particular denomination or group of believers. While local church membership and doctrinal alignment are important, the table is open to all who have confessed faith in Christ and are in right standing with Him (Romans 15:7, Galatians 3:28).   

Community

Affirmation:  We affirm that communion signifies our unity as the body of Christ. It is an act of fellowship and mutual edification, reinforcing our commitment to one another in Christ (1 Corinthians 10:17).

Denial: We deny any approach to communion that treats it as an individual act. Such a view undermines the privilege of the ordinance and the common unity we have in Christ (1 Corinthians 11:27-29).

Personal Examination

Affirmation:  We affirm the importance of self-examination before participating in communion. Believers are called to reflect on their relationship with God and others, confessing sin and seeking reconciliation where necessary (1 Corinthians 11:28-31).  Heads of households are responsible for determining when it is appropriate for their children to be baptized and take communion.  We encourage parents to teach their children the link between salvation, baptism, and communion. 

Denial:  We deny the appropriateness of partaking in communion without personal reflection and repentance. Communion is not for unbelievers or children who have not yet come to trust Christ as Lord.  Participation in an unworthy manner can lead to spiritual (or physical) harm and dishonors the Lord’s Supper (1 Corinthians 11:27-30).

Assembled Church and Elder Oversight:

Affirmation:  We affirm that communion should be celebrated in the context of the assembled church as a visible symbol of our corporate unity and overseen by elders who ensure that it is conducted in a manner consistent with biblical teaching and church order (1 Corinthians 11:18, 1 Timothy 3:1-7). 

Denial:  We deny that communion should be taken individually, or outside the church gathering overseen by the church elders.  Taking communion in the full gathered context values the leadership role of the elders, strengthens the local community, and ensures the doctrinal integrity of the ordinance (Hebrews 13:17, Acts 14:23). 

By affirming these truths and denying contrary errors, we seek to uphold a biblically faithful understanding and practice of communion at Cypress Bible Church.